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Ancestra World
Family Iroso

Iroso Sa

1.938 words 9 min read 4 patakíes 2 proverbs

Meaning of Iroso Sa in the Diloggún

  • Here Shangó cursed all women.
  • One must fulfill one’s obligations to Shangó in order to fare well from now on. Shekete is offered to Shangó and to Oggún to defeat one’s enemies and so that good fortune may arrive.
  • The house is swept out with álamo leaves and mopped down with the same.
  • Oshún wishes to be placed higher than the other Orishas. Through this Ifá, Oshún is set at the top of the canastillero. When something happens to this person, they blame the Saints.
  • The person has money put away and weeps whenever they have to spend it, and in this way good fortune drifts away from them.
  • It marks debts with Shanóo and with Oshún that must be paid as soon as possible.
  • If a man, he suffers some degree of impotence.
  • Elders must be respected.
  • The owner of this Ifá has little faith in the Saints and in Orunmila. He may even come to abandon them: though he keeps them, he does not work with them, forgetting the oath made before Olofin for the good of humanity.
  • Beware lest the house catch fire, or someone in it be badly burned with hot water or hot grease.
  • If you owe a debt to another person, try to pay it, lest that debt place you and your loved ones in danger.

Born in this sign

Cereal grains.

What this sign indicates

  • That if you do not fulfill your obligations to Shangó, you will not be able to fare well.
  • There is weeping and disorder in the house, because everyone there wants to rule, and if no one takes the lead, the collapse will be general.
  • Who in your house is missing her period? In your house there has been a theft of undergarments.
  • Move away from where you live so that a stroke of good fortune, already close at hand, may reach you.
  • You have money put away; settle what you owe to Oshún and Shangó so that you suffer no losses.
  • You had a friend whom you loved dearly; he died, and you meant to have a mass said for him but never did.
  • You have drawn heavily on the Saints, and you must receive Ifá and Shangó in order to be well.
  • Your friends want to push you out of a position so they can take it for themselves afterwards.
  • There are times when your head feels as if it were going mad.
  • You are two siblings, and there is a person you refuse to show consideration.
  • You must find a wife; and if you are a woman, the reverse.
  • Shangó always confirms what you say.
  • You are very distrustful and always imagine you are being deceived.
  • There is a person who is doing you harm.
  • You are very attached to money.
  • You were told to have something done for yourself and have not carried it out, and because of that you may bring misfortune upon yourself, or be robbed.

Advice and warnings

  • Stop mourning the money you spend, for in this way good fortune drifts away from you.
  • Offer shekuete to Shangó and to Oshún so that you may defeat your enemies.
  • Respect your elders if you do not wish to see yourself brought low.
  • Perform ebbó: the fire is close to you.

The traditional reading of this sign warns, in addition, of the following:

  • You feel impotent.

Proverbs of Iroso Sa

  • El mal búsquelo en su casa. Look for the evil within your own house.
  • Viene un rey que le puede quitar su corona. A king is coming who may take your crown from you.

Patakíes of Iroso Sa

Obatalá the disobedient

Ebbó: Three roosters, a zunzún bird, 4 sticks, little dolls, a house, eku, eya, epo (palm oil), ewe algarrobo, jagüey and guava

Obatalá was ill, and his house was falling down. He went to see Orunmila, who consulted Ifá for him: Iroso Sa or Sun Sun. Orunmila told him to perform an ebó with three roosters, a Zun Zun bird, four sticks, four dolls, a little house, eku, eya, epo and 16.80 pesos. He also told him to go into the forest to gather these things, but that he must first pay the tributes owed to the forest.

Obatalá paid no heed and went deep into the forest. After a long journey he met Elegbá and told him what Orunmila had said, asking for his help in finding the things for the ebó. Together they continued along the path and met Oggún. Obatalá told him the same as he had told Elegbá and asked for his help. At that moment it began to rain, and Shangó appeared. Obatalá told him the same story, and the four went on their way together.

Deep in the forest, Ozain appeared and asked them why they were there. No one answered him, and they went on their way, trampling plants and knocking down trees.

Obatalá returned home with everything needed for the ebó, and with his companions. Yet he did not perform it, and fell into a deep sleep. A strange noise woke him: his house was falling down. He hurried to Orunmila’s house and told him what had happened. Orunmila performed the ebó for him and told him that he had fallen ill because he had not heeded what he was told and had not paid the tribute to the forest.

Orunmila told him to give a rooster to each of the figures in the house and to each stick of the ebó. He was to pay three cents and give a Zun Zun bird to Ozain in the forest. Obatalá followed these instructions, and his house never fell down again.

In gratitude, Obatalá gave Orunmila a she-goat and paid him homage, saying: Orunmila, no one can prevail against you.

A she-goat must be given to Orunmila. The woman’s period comes, or is suspended by the fright. The man has a deficiency in his nature.

How Elegbá obtained weapons and followers

In a certain town lived Elegbá, Oggún, Oyá and Oshún. Elegbá, however, was at odds with Oggún, and he had neither weapons nor a people with which to win the war.

So Elegbá went to Orunmila’s house, and Orunmila saw this Ifá for him and told him: «Your enemies are many and well armed, but if you perform ebó with three scythes and otá, and place them at the top of the hill so that the blades of the scythes block the path of ascent, and behind them pile up a great quantity of stones that you can push down onto the path, then when your enemies come after you, little by little you will gather weapons. When the people see that you have weapons, they will come over to your side.»

Elegbá did as he was told, and when his enemies climbed the path, the first of them were wounded on the scythes. Seizing the moment, Elegbá pushed the stones, which, rolling headlong, killed some of his enemies. Acting swiftly and shielded by this surprise, Elegbá gathered up the weapons abandoned by the dead and the wounded, and thus, entrenched at the top of the mountain, he went on annihilating his enemies.

When the people realized that Elegbá had weapons and was winning, they began to cross over to his side. Elegbá came to have plenty of weapons, and a people of his own.

Arm yourself so that you have something to defend yourself with; and as you attend to the dead and the Saints, you will gain a firmer footing. If you are an awo, receive the knife so that you may have a people.

The ebbó saved him

Orunmila told Obatalá that he had to perform ebó because of an illness that was coming for him, and asked for: akuko, eyele meta funfun. Obatalá paid no heed, and shortly afterwards he was left crippled. When he found himself in that state, he ran to Orunmila’s house, but Orunmila rebuked him for having taken so long, and asked for: akuko meyi, eyele, asho fun fun, aikordie meta.

Just then, Shangó began setting fire to the whole house, but on seeing Obatalá, he smothered the fire (osí efun).

Where Shangó cursed Enini

Prayer: Adifafun Enini Oluni Oma Buruku Emi Leni Leni Etulicorera. Adifafun Enini Finsheru Osha Obatalá Apola Sokun Sokun Laye Ni Shangó Sokon Mabinu Un Soro Ofo Lamashe Bogbo Obini.

Ebbó: Abeboadie meyi, eku, eya, inshe dilogun, opolopo owo.

At the beginning of the world, Olofin ordered Obatalá to use his oboses to refresh the people and secure their good health and fortune. Obatalá would send his servant Enini to carry out this work, but the rogations never took effect. So he went to see Orunmila, who cast this Ifá for him and told him that someone along the way was sabotaging his efforts.

Orunmila advised him to hide himself when sending Enini out, so that he might discover the saboteur. Obatalá followed this advice and discovered that Enini was eating the oboses. He was astonished, and asked himself how someone of his own house could do him harm. He wept bitterly, and was seen by Shangó, who happened to be passing by. Shangó asked him what was wrong, and Obatalá told him everything.

Shangó cursed Enini and all women, declaring that they would forever weep in their houses on account of men.

Works and ebbó of Iroso Sa

Works of Iroso Sa

Work
Take a plantain, cut a groove down its middle and place inside it the orukere of the araye (strife) written on brown paper; add ground ataré and afoshe ogu. Wrap it in a dun dun cloth, bind it well, and set it to boil in very hot water; afterwards, obí omi tuto is given to determine how many days it must remain there and where it is to be taken.
To hold the house together
A nail, a small house, leri of jutía, cambia voz, amansaguapo, sacu sacu, an herb from one’s own house, atare, eku, eya, cloth of various colors. It is buried.
Iyefa of Iroso Sa
It is made from the iye of opolopo mates, eru, obi kola, obi motiwao, osun, ishu, eku, eya.
To lift a period of setback
An abo and an akuko must urgently be given to Shangó, for until they are given, the setback will persist. It is given halfway through the ebbó, in case the ebbó calls for eyerbale of the abo or the akuko together with Shangó.
Ebbó
Eyele meyi, aikordie meta, orí, efun, $8.40.
Ebbó
Akuko, eyele meta, pieces of eku, red cloth, a machete, owo and $7.35.
Ebbó
Agutan, six obís, $9.45.

Prayers and suyeres of Iroso Sa

Liturgical material transcribed from the source manuscripts; it is preserved verbatim.

Prayer

Ifá Pele Pele Lele Sile Oguele Re Manile Ila Papa Olofin Touncha Follude Olofin Maferefun Shangó. Iku Can Imbere Cucan Adifafun Oco Alaque Lebo Osu Awo Esa Adifafun Esa Batin Tilomu Osun Guabe Oya Oloro Lebo Eyele Adifafun Ora Oma Oconi Orun Auco Lebo, Auco Ida Owo Mefa.

Orishas in this sign

The orishas that the letter itself links to this sign, according to what the source records:

  • Oshún — Offer shekuete to Shangó and to Oshún so that you may defeat your enemies.
  • Shangó — Shangó always confirms what you say.

Other aspects of the sign

Ewé of the sign

Ceiba, guava, jagüey, algarrobo, álamo.

Iroso Sa Ifá Pele Pele Lile Oguele Wa Guere Manilei La Pupua Olokin Tinshe Efeyude Olofin Maferefun Shangó.