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Ancestra World
Family Obara

Obara Ka

2.216 words 11 min read 7 patakíes 2 proverbs

Meaning of Obara Ka in the Diloggún

  • It was in this Ifá that Orunla visited his omo Obara Kasika, who, advised by his wife, denied food to his godfather.
  • Appearances deceive. What you imagine is not so, and what you do not imagine is.
  • Obini: she is pregnant, or soon will be.
  • It marks betrayal by children and godchildren.
  • Here Olofin placed his trust in Obara Kasiku, and he grew vain and betrayed him.
  • This Ifá marks that humanity will always need the help and the resources of the awoses of Orunla, and afterwards people spoke ill of them for one reason or another; in the end, they will always remain their potential enemies.
  • This Ifá signals that the presence of Olofin is indispensable for the consecrations of Ifá here on earth.
  • Obara Kasika betrays the trust that is placed in him.
  • This is where people speak ill of the Babalawos after the Babalawos have solved their problems.

What this sign indicates

  • That you should make the ebbo, because you intend to go to a place from which they will throw you out, for another person has spoken ill of you and said that you are a liar and a thief. Do not get angry: that person will end up disgraced and ridiculed in the very place where they will send for you.
  • You were talking with a woman; she told you she was hungry, and you answered that you had nothing. While the two of you were talking, another person was listening to you both.
  • A stroke of good fortune is coming your way; give thanks to Oggún and Orunla.
  • Your wife is crying.
  • You want to leave for a town you have never set foot in, and in that town they will want to kill you; the one waging war against you is greater than you, and if you wish to prevail, make ebbo.
  • A binding has been worked on you, and you keep company with the one who is imprisoned.
  • Your youngest child is the best in the house and the one with the finest head; care for him well so that he may get ahead.
  • You must have a rogation performed if you wish to live in peace and not fall into a trap.
  • They are going to send for you about a job, and it is a person of money; this person keeps the belongings or tools of a dead man stored away, and must make ebbo with a rod of their own height, a pipe, a basin of water, the deceased’s tools, and ewe cachanguabo, which is the yagruma, and $6.30.

Proverbs of Obara Ka

  • En la tierra no hay justicia divina. On earth there is no divine justice.
  • Las apariencias engañan. Appearances deceive.

Patakíes of Obara Ka

Appearances deceive

On this path there was an Oba who employed a peasant. The peasant, in turn, had a very beautiful wife, and the Oba was in love with her behind the peasant’s back. She, however, rejected him.

One day the peasant met Orunla, who showed him a sign indicating that he must not let himself be deceived by appearances. But the peasant paid him no heed.

One day the Oba sent a letter to the wife telling her that he would come to live with her that night. But she returned the letter with the messenger, with a message written on the back saying that if he dared to come, she would kill him. The messenger dropped the letter on the road, and the peasant found it, opened it, and read the Oba’s missive. Not seeing his wife’s reply, which was written on the back and had been stained with mud, the peasant went mad and resolved to kill the Oba.

That night, when the Oba passed along the road, the peasant killed him with machete blows and then went home to kill his wife. As he burst in furious, she mistook him for the Oba and stabbed him. When he cried out, she realized she had killed her husband by mistake.

The peasant explained that he had found the Oba’s letter on the road and had not seen her threatening reply on the back of the envelope. The wife broke down in tears, but her husband told her not to weep, because he died happy knowing that she truly loved him.

Where Orunla is saved thanks to the yagruma


Once Orunla was passing through a land, and along the road many porcupines appeared before him; upon seeing him, they rushed to devour him. Orunla, finding himself in trouble, managed to spot a yagruma tree and climbed up into it, where he was able to save himself from the porcupines, who did not devour him. Maferefun the yagruma.

The fish and the mouse


Orunla told the mouse to make ebbo. And the mouse refused, saying that he was very happy in his burrow. Orunla then went to where the fish was and told him to make ebbo, and the fish would not do it either; and ever since, the mouse falls into the trap and the fish into the landing net. And the flor de agua and the landing net made ebbo with a rooster.

How Orunla and his wife obtained food

One day, Orunla was walking along the road with his wife, who told him she was hungry, for they had nothing to eat. Orunla told her to wait, and that at the first house they came upon, she would be able to eat. At last they reached a house; Orunla spoke with the owner and asked him to make an ebbo with the previous day’s food. The owner replied that there was no food left over, but Orunla told him to increase the food, and so he and his wife were able to eat.

After Orunla made the ebbo, everyone present had to eat. Orunla and his wife continued on their way, but when night fell, his wife told him again that she was hungry. Orunla tried to carry out the same operation to obtain food, but his wife kept saying she was hungry and could not bear it.

Then Orunla decided to go to the king’s house and told him that his wife was pregnant, and that if he wanted the birth to go well, he must make an ebbo and offer a great meal for many people. The king agreed, and Orunla and his wife were able to obtain food once more. In the end, the king’s wife gave birth, and the king, filled with happiness, gave Orunla a great gift.

Another version of the previous patakin


Orunla was going along the road with his wife, and she told him she was hungry. He answered her: «At the first house we reach in the next town, we shall eat.» But he was overheard by an enemy, who got there ahead of him and told the people, «A liar is coming along the road; do not believe anything he tells you.» This is where people speak ill of the Babalawos.

Yansa and Orunla’s enemies

On one occasion, Orunla had many enemies and, despite attending to all the Santos every day, he found himself worse off, because more enemies kept appearing. One day, Yansa told him that she would take charge of the situation, but that he was to give her nothing, as he did with the other Santos. Then she instructed him to make a rogation with a canasta meyi and a scythe.

Orunla performed the work, and when he finished, Yansa asked him to give her addie meyi colorada. One night, Yansa went out into the street and finished off all of Orunla’s enemies, causing a great disaster. Orunla was frightened, but she explained to him that this was the only way to put an end to the enemies.

Orunla cures the king

:

Orunla told the king to make an ebbo with money, since that money was «hot,» and afterwards it would be seen what would be done with it. The king, however, refused, claiming that he could not give his money away. A short time later, the king fell ill, and no physician or sage could find a cure for him.

Faced with the king’s critical condition, he ordered that all the money he had be gathered to perform a rogation. After the ebbo, Orunla took part of the money and gave it away to the servants. From that moment on, everyone began to shower blessings upon the king, who improved significantly, for what he suffered from were the many curses that had been cast upon him and that would not let him live.

Works and ebbó of Obara Ka

Works of obara ka

Work for marriage
Akuko meyi, a beef tongue, an eya tutu, 16 eleguede, eku, eya, epo, and the remaining ingredients. After the ebbo, a hook is placed in the eya tutu’s mouth with a length of twine and it is tied to the tip of a guin the height of the person concerned. Then the fish is roasted together with the guin de castilla and reduced to powder. If it is for an okuni, this iye is blended with talcum powder for him to wear on his body. If it is for an obini, it is blended into facial powder.
To rid oneself of the eyes of the envious
The awo of this Ifá takes nine pieces of smoked jutía and nine akaras with opolopo epo and throws them onto the roof of the house.
Work to be freed from the areyes and from prison
A circle of efun is drawn and Orunla is placed inside it. Then the person concerned leaps into the circle, where the godfather will be; Ifá is sprinkled with eku and eya and covered with a white cloth, and it is left there for three days. Orunla is given an account of what is to be done, lighting two itanas for him.

On the third day, the person concerned bathes with an omiero of yuca leaves and leaps into the circle again, after having given Ifá obi omi tutu. Then the adie dun dun are given to Orunla so that he may free the person concerned from the law or from a powerful enemy who seeks to destroy him.

Work so that a woman may achieve marriage
An eya tuto with a hook, a length of twine, and a fishing rod; the line is passed through the eya tuto’s mouth and the hook is fixed in its mouth. Then the eya is smoked and made into iye; this sign is set down, prayed over, and a portion of this iye is added to the ebbo; the other portion of the iye is blended with facial powder for the woman to use.
WORK: Here is where the mayombero warred with the Awo or with the godchild; it is here that Orunla handed the chalk to the mayombero — they are the ones who work with chalk. The Awo draws a circle with chalk and with efun, leaps into the circle with Orunla and leaves them there for 5 days, bathing meanwhile with ewe yagruma; Orunla is petitioned and his sign is prayed over; on the 3rd day he leaps back out of the circle with Orunla and takes him behind the door, where 2 adie dun dun are given.
Work
When there are marriage problems, a small porgy is taken; a length of twine is passed through its mouth and the hook is fastened at its tail, together with a guin the height of the person; ebbo is made, the fish is roasted and made into powder. If it is an okuni, it is blended with talcum and rubbed on the body; if it is an obini, into the facial powders. The ebbo that accompanies this is two akuko, a cow’s tongue, and 16 pumpkins.
Work
Take an infusion of bark of eastern-facing cedar, ewe tomode, and dormidera three times a day.
Ebbo
Akuko, adie, eku, ella, meni owo.
Ebbo
A circle is drawn in the middle of the room, Ifá is placed in the middle, and two hens are given.
Ebbo
A trap, a mouse, intori Ikú, eure, intori ano, eguete, sand, akuko, eya tuto, a hook, and mesa mesa.
Ebbo
Akuko, a large fresh fish with its tail in its mouth, a piece of landing net, and afterwards it is asked whether iyefa is to be made with the Ifá. Maferefun Eleda.

Prayers and suyeres of Obara Ka

Liturgical material transcribed from the source manuscripts; it is preserved verbatim.

Prayer

Osikabara Orunla Adifayoko Kanfun Elluere Eku Ebbo Coruella Ebo Coruelluoro Aikordie Agere.

Prayer

Obaranla Agua Oru Ore Oba Ofellu Enican Ina Lague Omo Obara Enimbale Agueti Ita Baba Aguela Ore Mabao Etu Lebo Akuko Eku Lebo.

Orishas in this sign

The orishas that the letter itself links to this sign, according to what the source records:

  • Orunmila — A circle of efun is drawn and Orunla is placed inside it.

Other important aspects of the sign

Ewé of the sign

Flor de agua, yagruma.

Obara Kasiku Legun Omodo Olofin Ika Lele Aramanamana Aka Tanpo Adifafun Oleye Adifafun Eshiye Omo Olofin Agboran Limele Akati Ashoteluwa Olofin, Shangó Unbo Wa Belefun Adde Olofin Lodafun Agungun Orun Ni Male.