Meaning of Okana Di in the Diloggún
Yemayá Mayelewo was the wife of Orunmila and later became a merchant. She wears a mask, dresses in 9 different colors, lives in a large clay jar, and eats from every kind of animal. An okpele is placed with her. She dwells in the middle of the ocean, where the 7 universal currents of water cross.
- The movements of the earth speak here, along with the 7 freshwater currents of the seabed.
- The 7 seas speak.
- This Ifá grants wealth and material well-being, but is fatal in matters of love.
- Take care of your eyesight; it may be affected.
- It is forbidden to drink water straight from clay jars or to eat crustaceans and animals that walk backwards.
- Perform ebbo frequently to avoid spiritual falls or stumbles.
- Keep an ekuekueye in your ilé. Do not kill mice or cockroaches.
- Watch your friendships; someone close may prove treacherous.
- Avoid reheated or stale food.
- Receive Inle Abata for protection against betrayals.
- This sign points to a possible journey abroad.
Born in this sign
1. Aruye, the fright.
What this sign indicates
- Your paths are closed: you have neither footing nor security.
- Dangerous backsliding: you were on the right road and turned back; you lost a stroke of good fortune.
- An important journey: there you will find what you desire, and you will come across someone who will leave upon seeing you.
- An offense without certainty: you offended someone for an uncertain reason.
- Trouble at home: a pipe will break and there will be no water.
- Protect life: do not kill mice or cockroaches.
- A protective mouse: there is a large one in your house that brings luck.
- Gratitude: be content with what you have.
- Hidden money: you put it away and do not remember where; look on the left-hand side.
- Disdain for sorcerers: you think they are always asking for money.
Advice and warnings
- You must receive: Orula, Oggún and Elegbá.
- Respect for elders: if a boy is born, Oggún must be made for him first and then Orunmila.
The traditional reading of this sign also warns about the following:
- Illness in sight: be careful with a puncture wound that could become infected.
- Emotional variability: in your house a pregnant woman will give birth to a girl marked by Orunmila.
- Risk to the pregnant woman: someone will try to harm her out of spite.
Proverbs of Okana Di
- Cada uno con su cada cual. Each with their own; every person belongs with their rightful match.
- El que no va por camino conocido retrocede y encuentra los demás cerrados. Whoever strays from the known road turns back only to find every other path closed.
- Gran extensión de agua que alimenta pequeñas corrientes. A great expanse of water that feeds the small currents.
Patakíes of Okana Di
Odorafa’s Debt to Oshún
There was a man named Odorafa in the land of Efan who made his living trading the arrows he crafted for the needs and tools of Oggún. His enemies, out of envy and ill will, worked against him and spread bad word of him, harming him in his own house. Because of this, his situation worsened by the day, and he had to sell a house, then a plot of land, and then his carts in order to keep meeting his needs.
His wife, seeing how badly things were going, offered charity with the intention of helping him, and the charity did help. But when she told her husband what she had done and the debt she had run up, he grew very angry and refused to give her the hens to pay that debt.
Oshún sent Eshu to tear everything down once again, and the man became a beggar once more. When he spoke with his wife about what was happening again, she told him she would not get involved anymore, and that if he wanted to fix his situation, he should go and get a consultation. He went to a Babalawo, who told him that all his paths were closed because of his failure to fulfill his obligations and the ill way he spoke, on top of the debts he carried.
He was told that if he wanted to be well, he had to fulfill his duty to Eshu and Oshún. He made an ebó with two hens, two doves, two roosters, oñí (honey), a ladder, a rope, and everything required. The man made the sacrifice and carried it out; he gave the hens to Oshún and the rooster to Eshu, and everything else was done as it should be. In this way he returned to prosperity and peace. Afterwards, he received Orula and all the Saints and lived happily with his wife, who also prospered.
The Path Where Inle Saved Olofin from His Enemies
Ebbó: Akuko, eya orun, anzuelo, pita, atitan ile, inle bata meyi, eku, eya, epo, un pollo, opolopo owo.
Distribution: Eya orun, kofa anzuelo, pita para inle. It must be taken in order to save him from betrayals. Un pollo, eku, eya, awado, obi, itana para Elegbá. This is so that the paths may be opened.
On this path there was a king named Olofin, who had many enemies conspiring against him to destroy him. Inle was the king’s son, and he used to go hunting and venture deep into the wilderness for days at a time, with no word of him. The king’s enemies were looking for him in order to kill him. One day, while fishing, Inle caught a golden fish (eya orun), which held great secrets.
After making this discovery, Inle decided to return home. Along the way, he came upon his enemies, and thanks to his great mental gifts he was able to read their minds and discover that they planned to kill him to obtain the secret of the eya orun and to defeat and kill his father.
When they realized they had been discovered, the enemies took fright and abandoned their plans. Inle, finding himself free, ran to tell Olofin what his enemies were plotting in order to defeat them. Olofin took measures to prevent his overthrow, and thanks to Inle’s cunning they managed to protect themselves from their enemies and avert a needless conflict.
This story teaches us the importance of staying alert and being cautious in the face of enemies and conspiracies that may arise against us. It also shows how intelligence and cunning can be more powerful than violence, and reminds us of the importance of protection and prevention against possible attacks.
The person who has this Ifá must be closely bound to the Eguns, because they save them daily, and likewise to Elegbá so that he opens the paths; for firmness and health, receive Inle with itá.
This path is applied for aruye de Santo.
There is also the possibility of travel outside the country.
The Path of the Wealth of the Omo of Oshún
There was a daughter of Oshún who could not find a suitor to marry. In despair, she went to her mother and told her of her problem. Oshún advised her to take five eggs and place them on a white plate with plenty of oñí, to pray over them every day, and also to visit the sea, where she would find a love affair with a rich man — fleeting, yet at the same time profitable.
The daughter of Oshún followed the instructions, and shortly afterwards a man arrived at the port, stepping down from a great ship. It was Inle, and he fell in love with the young woman, winning her over and beginning a love affair with her. The girl fell in love with Inle, but her mother had warned her that he was not a family man and that he tended to have a love in every port. Even so, the young woman felt only great love for him and forgot her mother’s counsel.
Inle gave the girl lavish gifts, but one day he told her he had to leave, for he was the captain of the ship that had brought him. The girl professed her great love, but Inle paid her no heed and set sail for other lands.
The daughter of Oshún was saddened by the loss of her beloved, but Oshún reminded her that she had already been warned that the relationship was fleeting and that she could not shut herself away in her position. She also pointed out that Inle had left her wealth and standing, for which she ought to be grateful.
This story teaches us the importance of listening to the advice of our loved ones and not letting feeling override reason. It also shows us the importance of accepting the consequences of our actions and valuing the opportunities life presents.
Do Not Say More Than You Should
Etu found herself alone and weary, with nowhere to sleep. Orunmila advised her to make ebbo, and she did, beginning to prosper at once, laying eggs and raising a family. She was so happy that she began to cry out with joy. The next day, Orunmila warned her not to speak so loudly, lest she draw the attention of her enemies; but the etu, overflowing with happiness, ignored the advice and went on talking and shouting. Her enemies heard her, found her, and killed her.
This story teaches us the importance of being cautious and prudent in life, and of not ignoring the counsel of the wise. It also shows us the importance of remaining humble and not boasting of our achievements, as this can draw the negative attention of others.
This story reminds us of the importance of prudence, humility, and accepting the advice of those around us. These qualities can help us avoid trouble and keep ourselves safe in life.
Do not say more than you should, so that you do not harm yourself.
Works and ebbó of Okana Di
Works of Okana Di
- Ebbó
- Akuko, needles, water and $5.15.
Prayers and suyeres of Okana Di
Liturgical material transcribed from the source manuscripts; it is preserved verbatim.
Okana Di Tobató Efan Kare Beya
Adifafun Odolofa Toloyó Loshele Abé Elebó,
Iwo Obiní Kan Lólefun Eyelé, Akukó Lebó.
Okana Di Ifá Niré, Kaferefun Shangó, Oshanlá ati Eshu.
Tbaté Efun Kare Bella
Adifafun Odolofa Tolelló Leché Le Abá Elebó,
Iguo Obiní Can Lofecu Eyelé, Akukó Lebó.
Niré Kaferefun Shangó, Oshanlá y Eshu.
Okana Di Tobato Efan Kare Beya
Adifafun Odolofa Toloyo Loshele Abe Elebo,
Iwo Obini Kan Lolefun Eyele Akuko Lebo.
Okana Di Ifá Nire Kaferefun Shangó, Oshanlá Ati Eshu.
Tbate Efun Care Bella
Adifafun Odolofa Tolello Leche Le Aba Lebo,
Iguo Obini Can Lofecu Eyele Akuko Lebo.
Nire Kaferefun Shangó, Oshanlá Y Eshu.
Orishas in this sign
The orishas that the letter itself links to this sign, as recorded in the source:
Other important aspects of the sign
Ewé of the sign
- Vencedor
- Vence batalla
The Eshu of the sign
You must count on Elegbara to keep your paths open. For firmness and health, it is necessary to receive Inle with itá.
Meaning of the Oddun: Okana Di (Okana Oddi)
Original text: Okana Di Tobato Efan Kare Beya Adifafun Odolofa Toloyo Loshele Abe Elebo. Iwo Obini Kan Lolefun Eyele Akuko Lebo. Okana Di Ifá Nire Kaferefun Shangó, Oshanla Ati Eshu.
Connection with the Egguns
The owner of this Ifá must be closely bound to the Egguns, family members or protectors, for they are the ones who save him daily.
The 3 obini of Orunmila
The lizard, the spider, and the cockroach speak here as spiritual representations on this path.
Risk of illness
A serious illness caused by a puncture wound draws near. It must be treated in time to avoid complications.
Luck does not come in
Luck reaches the house but does not enter. It is advised to give Orunmila adie meyi dun dun with three isheri, drilled, loaded, and buried at the doorway.
Wealth yes, love no
This sign grants standing and wealth, but not stability in love.
Performing oparaldo
Because disturbances are present, oparaldo must be performed before the ebbo. The ebbo carries caña de Castilla.
Spiritual loneliness
The etu was alone and without rest. Orunmila told her to make ebbo to resolve her problems.
The road to happiness
This Ifá advises building a family in order to find happiness, but also being very discreet, to stay protected from hidden enemies.