Meaning of Okana Ojuani in the Diloggún
General Aspects
- Ifá nire Kaferefun Yalorde ati Eshu.
- The breaking of the oath of the Jimaguas, the twins who never wanted to be separated and who, in the end, parted as woman and man.
Born in this sign
- The breaking of the oath of the Jimaguas, who never wanted to be separated.
- The ceremony that allows the awo to have anal intercourse with the obini.
- Toothache.
Advice and warnings
- It counsels caution when speaking of one’s plans, so as to avoid failure.
- The need for everyone in the household to make ebbo.
- A remark on the tendency to hoard money and leave projects unfinished.
- The story of the conflict between Olekun and the chameleon.
- For an Iyalocha or Babalosha, the sign marks traps set by Babalawos.
- It is advised to wear the ashaba of Oggún.
- A warning about tragedies in the ilé (the home).
- The story of the rider and the omokeke: «Si vas despacio, sí. Omokeke ofe.»
- Olokun waged war against the chameleon.
- The adie (hen) goes mad searching for her lost eggs, symbolizing a mother’s madness over the loss of a child.
The traditional reading of this sign also warns about the following:
- Intori arayo lebo intori Ikú lebo aguabobo aleta.
Proverbs of Okana Ojuani
- Donde se destapa la verdad se descubre la mentira. Where the truth is uncovered, the lie is exposed.
- En la guerra el que duerme pierde. In war, whoever sleeps loses.
- Lo que tiene principio tiene fin. Whatever has a beginning has an end.
- El machete viene y arranca la cabeza del maíz que lo desafíe. The machete comes and cuts off the head of the maize that dares defy it.
- El muñeco de arcilla nunca cae al suelo sin dejar de existir. The clay doll never falls to the ground without ceasing to exist.
Patakíes of Okana Ojuani
Prayer and Ebbo
Prayer: Okana Onikan Ni Oshe Oko Yabile Opon Ojuani Pokon Tobabi Binu Tobala Okuta Nigre Okuta Mashaye Awo Kañi Yoko Omo Ayoshe Elegba Okeke Opon Inle Ada- Kunshe Sieru Ade Eshu Bi Oye Owunko Lobi Lodafun Orunmila Kaferefun Eshu Y Opon.
Ebbo: Owunko, akuko, jío jío meta aguede, gbogbo ashe, agogo, atare, osun, eku, eya, awado, oti, oñi, itana opolopo owo.
In the land of Onika, Awo Ayoshe, a son of Elegbá, faced constant enmities that kept him from prospering. Diligent as he was, he had to deal with attack after attack and make ebbo continually to protect himself.
Weary of this situation, Ayoshe decided to seek out his father Elegbá. He set off toward him, invoking Elegbá with songs and carrying an agogó.
When he found Elegbá, Ayoshe poured out his affliction. Elegbá took him to the house of Awo Kani Yoko, where it was revealed to him that his enemies were close at hand and that he had neglected his spiritual father.
Awo Kani Yoko performed a special ebbo and took it to Elegbá, where offerings and rituals were carried out. An opon was blown with specific ingredients, and Ayoshe was instructed in how to use the leri of the Owunko to protect his home.
Thanks to these acts, the scent of the leri of the Owunko scattered Ayoshe’s enemies, allowing him at last to live in peace and prosper in his land with the blessing of Elegbá and Orunmila.
Prayer and Ebbo
Prayer: Okana Juani Apuori Edabo Añi Marun Ebbo Aun Babalawo Lodafun Brilowo Leie Eya Kuo Aro Eya Orun Kuadan Ni Ashere Lodo Orunmila Pokuye Fiabile Puran Adifafun Awo Aumbi Yabile Okaran Jau Juani Eyele Akuko Ebbo Mososa Endeni Boshe Abe Eure Eyele Lebo.
Ebbo: Akuko, eyele, a stick of your own height, shaworo (bells), oñi, adie, eku, eya, awado, asho aperi, ileke of Oshún, atitan from a park, ori, oti, itana, opolopo owo.
Important Note
This Ifá points to a long war caused by disobedience toward Orunmila and toward Oshún, and warns that the awo of Orunmila must not sit in public parks.
Aumbi, an awo of Orunmila with the oddun Okana Yabilari, received counsel from the wise elders during his atefa, including avoiding conflicts, respecting the daughter of Oshún, and always following the advice he was given.
Despite that counsel, Aumbi was disobedient and did not follow the instructions. One day, after trouble in his home, he met the daughter of Oshún in a park and forgot to make ebbo as he had been advised. The relationship between Aumbi and the daughter of Oshún deteriorated, until Aumbi raised his hand against her. That act brought the elders’ counsel back to his memory and drove him to seek out his godfather.
Aumbi’s godfather explained that his troubles were the consequence of his disobedience and performed an ebbo. He instructed Aumbi to make ebbo with the young woman, to live close to his Ifá, and to make offerings to Oshún to avoid traps and legal problems.
After fulfilling his godfather’s instructions, Aumbi saw calm and stability return to his life and to his relationship.
The Paper-Cone Seller
In a town there lived a seller of paper cones who was going through hard times because he could not sell his wares. On his way from town to town he met Elegbá, with whom he made a pact: as his business prospered, he would give Elegbá food.
Elegbá led him to a town where nobody sold paper cones and took him to the marketplace, where he had great success. His business grew so much that he came to forget Elegbá, and a long time passed without him keeping his promise to feed him. As a result, his business began to decline, his health worsened, and he found himself in misery.
He then went to Orunmila, who told him to place something inside a paper cone that would be brought to his dog, and that if it came inside a closed cone, he was not to take it. When the closed cone was brought to him, he told the person to place what it carried inside before Elegbá, and to take the cone away and break it in front of the door of his house, filling it with water.
From then on, his health and his business prospered, and he kept his word to Elegbá, for what the cone carried served as an adimu to Elegbá.
Elegbá’s Neighbor
Ebbo: One akuko, maize, corn stalks, oti, eku, eya.
Elegbá lived in the farthest part of town, and to reach his house one had to pass along a path overgrown with maize and corn stalks. Because of this planting, Elegbá kept stumbling and grew angry, saying he was going to call Oggún to have that path cleared.
The owner of the farm went to see an oluo, and this Ifá came out for him: «You have a neighbor who is angry with you. Make ebbo so that he has no quarrel with you over the path that stands in his way». After making the prescribed ebbo, his oluo told him to give his neighbor a gift. From then on, his business began to go well.
Works and ebbó of Okana Ojuani
Works of Okana Ojuani
Ebbo
- Ingredients: Akuko, one osiadie, 2 adie, 2 etu, awado, corn stalks, inle from the 4 corners, abiti, asho fun fun and dun dun, malaguidi, obi itana, eko, eya, epo, bogbo ewe, opolopoowo.
- Procedure: The akuko is for Eshu, and afterwards the dried maize and the corn stalks are placed for him. Etu meyi for oluwo popo, adie meyi dun dun for Orunmila and osiadie for oparaldo.
Ebbo So That the Inheritance Is Not Taken Away
- Ingredients: Two adie (one a cinqueña), one akuko, earth, a stake, eku, eya, epo, opolopo owo, opolopo awado.
- Procedure: The awado is buried, and on the earth Oshe Tura and Okana Yabile are drawn. The adie scratches at the awado, thus revealing what is hidden. The adie are set loose, and the stake is planted and tied.
Orishas in this sign
The orishas that the letter itself links to this sign, as recorded in the source:
Other important aspects of the sign
Ewé of the sign
Maize, corn stalks, don Carlos herb.
Opening Prayer
Okana Ojuani Okawa Wa Wa Adifafun Ebbo Leye Adie Elen Lebo. Kure Kure Eure, Eku Lebo. Ifá Nire Kaferefun Yalorde Ati Eshu.
What does Ifá Okana Ojuani speak of?
- It indicates that luck has not reached the house because of an obstacle.
- There is a curious neighbor who watches and comments on everything that happens.
The Importance of Cleansing and Protection
- A stone or threshold at the door of the house is mentioned, where someone died. It is advised to pour water over this stone.
Conflicts and Warnings
- An unsettled matter over a woman.
- Unresolved situations that keep generating tension, with the possibility of serious conflicts.
- A warning about witchcraft affecting sensation.
- It is advised to speak no more about the Saints, to avoid serious trouble.
Family Matters and Inheritances
- Three brothers with an unbuilt plot of land and an inheritance in dispute.
- It is advised to make ebbo for protection against deception by the older brothers.
Health and Well-Being
- Problems of sensation in the man.
- Impotence is mentioned.
- It is advised to offer oguede to Shangó.
Obstacles and Conflicts
- Luck has not reached the house because of an obstruction.
- Neighborhood conflicts and excessive curiosity from the neighbors.
- A war over a woman, with possibly serious consequences.
- A warning about witchcraft aimed at the person consulting.
- Three brothers in dispute over an inherited plot of land, with possible deception against the youngest.
- The recommendation to keep good relations with the neighbors.
- Not to speak of plans or future actions, so that they may come to pass.
Other Ebbos
- Ebbo with Ram: Auco, a ram, an arrow, $6.30.
- Ebbo with Painted Akuko: Painted akuko, yam, eku, eya, meta owo.
Prayers for Okana Ojuani
- «Okana Gua Gua Adifafun Obololle Adie Cien Lebo Lebo Cure Cuere Eku Lebe. Ifamire Kaferefun Yalorde Y Eshu.»
- «Okana Onikan Ni Oshe Oko Yabile Opon Ojuani Pokon Tobabi Binu Tobala Okuta Nigre Okuta Mashaye Awo Kañi Yoko Omo Ayoshe Elegbá Okeke Opon Inle Ad Kunshe Sieru Ade Eshu Bi Oye Owunko Lobi Lodafun Orunmila Kaferefun Eshu Y Opon.»
- «Okana Ojuani Apuori Edabo Añi Marun Ebbo Aun Babalawo Lodafun Brilowo Leie Eya Kuo Aro Eya Orun Kuadan Ni Ashere Lodo Orunmila Pokuye Fiabile Puran Adifafun Awo Aumbi Yabile Okaran Jau Juani Eyele Akuko Ebbo Mososa Endeni Boshe Abe Eure Eyele Lebo.»