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Ancestra World
Family Oshe

Oshe Di

1.740 words 8 min read 2 patakíes 1 proverbs

Meaning of Oshe Di in the Diloggún

  • To be born one must make ebbó, and to die one must make ebbó.
  • The legs must be cared for.
  • The Elegbara of this Ifá is called Lalafan, and he is the one who cleanses away everything evil.
  • An eleke of Oshún must be worn.
  • A prepared eleguede is placed before Oshún in order to resolve difficult situations.
  • A child of the person being read needs the osode even more than you do: when Ozain had 201 children, 101 were bad and 100 were good.
  • Here a ball is prepared to be thrown at the araye (strife) at the door of his house, made with an onion, cigar butts, etubon (gunpowder) and three atares. All of it in iye.
  • The person has never attended to the things of the Santo, and now finds himself in a great war and comes in a hurry, with money in hand, for others to solve it for him.

Born in this sign

Here was born the great discontent in woman, so that no man suits her.

What this sign indicates

  • Shangó has laid a load of firewood upon you.
  • You carry a weight you cannot get off your shoulders.
  • You are a lamp in the street and darkness in your own house.
  • Good fortune is coming to you after three downpours.
  • Get your working tools ready, because a great deal of work is coming your way.
  • Shangó says not to call so loudly for money, for it may end up serving for your burial.
  • Give thanks to Oshún; she is waiting for you to keep your promise to her.
  • Refresh your elekes or your protective charm.
  • There is scarcity of everything and you do not know how to come by money; make ebbó and you will find the way.
  • You are somewhat harmful as a person, you do not keep your word, you have a strong temper, you lack everything, and you are ungrateful.
  • If a woman: you do not like the man you have.
  • You long for, or are waiting on, someone else.
  • You pawn your belongings, and if your man does not give you money to redeem them, you lose them.
  • Your husband is going to tire of giving you money, for with all he gives you, you never have any, because you squander it.
  • If a man: you live your life on your feet, and that damages your feet and legs and wears you out badly.
  • There is a woman who wears coral and jewellery and spends her money without measure, never thinking that you need it too.
  • She pawns her belongings, and if you do not give her money to redeem them, she loses them, and so you are wasting your money; save it, because you have to do Yoko Osha, or you will find yourself in a frantic scramble.
  • You are weeping over a woman you once had. You saw her not long ago and you are going to go back to her; there lies the good fortune of you both.
  • You are doing something and then saying it is being done to you; do not think of taking revenge on anyone.
  • Someone did you wrong and you say that sooner or later they will pay for it.
  • You have several iron objects that you keep piling up.

Advice and warnings

  • Be careful with quarrels involving a child of yours.
  • Do not get soaked, nor let the rain fall on you.
  • Be careful, for you are being criticised, but those same people will come to need you.
  • Wear the eleke and the garment of Oshún.
  • Do not run just because you see others running.
  • Elegbara and Orunmila must be received
  • Beware of discharges.
  • Look after your husband, for you may lose him.
  • Be careful with a woman friend or neighbour who visits your house; she combs her hair back and does not like to wear make-up. Beware of gossip, because she is inverted.

The traditional reading of this sign further warns about the following:

  • Ever since she had contact with that man, her health has been poor.
  • It speaks of a pregnant woman.
  • Care for your womb, which is ailing, and surgery may be involved.
  • You are half impotent; make ebbó with akuko, two eyele, a bottle of rainwater, ada, obe, akatampo, two ilu and the measure of your body.
  • You will have a woman who will be with another man; she will become pregnant and you will believe the child is yours. You will only be convinced otherwise when the child is born, because the other man is fairer-skinned than you.

Proverbs of Oshe Di

  • El que debe y paga, queda franco. He who owes and pays is left free and clear.

Patakíes of Oshe Di

The three rains

Olofin made three rains fall upon the earth. In the first, precious stones, jewels, diamonds and other objects of value came down. Everyone ran out to gather them, except Orunmila. People criticised him for not taking the chance to make himself rich.

In the second rain, a great deal of money fell. Everyone hurried to pick it up, except Orunmila. Again people judged him for not taking money that could have given him a comfortable life.

Finally, with the third rain came spears, bows, arrows, knives and other weapons. No one went out to collect them, except Orunmila. People wondered what he wanted those weapons for, since they were good for nothing.

But when those who had gathered the jewels, the diamonds and the money had squandered their riches, they began to threaten those who still had theirs, meaning to take it from them. The latter, afraid of losing what they had, went to Orunmila’s house to buy from him the weapons he had collected. Orunmila sold them and grew rich thanks to his wise choice.

Ask permission

There was a man who raised pigs and always offered one to Yemayá so that his business would prosper, yet he never obtained any results. One day, desperate at his failure, he went to consult Ifá at Orunmila’s house, where this Oddun came out. Orunmila explained that Yemayá had never accepted his offerings because he presented the pig with its skin and bristles still on. He advised him to ask permission from Yemayá and Oshún to heat water and make the offering properly, but the man did not believe in any other Santos, only in Yemayá.

In the end he decided to offer an elede to Yemayá, and he set a cauldron to heat beside the pigsty with three lit candles. While he slept, Oshún told Eshu what was going on. Eshu told Oshún to leave the matter alone, since he had taken his stone without asking permission. Even so, Eshu decided to take matters into his own hands.

After that incident, the man learned how important it was to follow Orunmila’s counsel and to respect the Orishas. From then on he began to pay tribute to Eshu, Yemayá and Oshún, and he always consulted Orunmila before making any important decision. In time his pig breeding prospered and he became a successful man, respected in the community.

This story teaches us how important it is to respect tradition and to ask permission of the Orishas before taking any action, for they hold great power and can help us or harm us in our lives. It also reminds us that humility matters, and that we should accept the counsel of those with more experience and knowledge than ourselves.

Bathe with the mingled water of Yemayá and Oshún for 7 days, and have rainwater on hand to put out the fire with which the bathing water was heated; add 7 drops of cane syrup, 5 of bee honey, and iyefa of Orunmila. Place 5 sponge cakes before Oshún on a white plate, and before Yemayá 7 little rounds of maize on a plate until they sprout; when they have had the same length of time, take them to the house of each of the two and hand them over on their plate, and wait for it to go sailing away.

Works and ebbó of Oshe Di

Works and rites of oshe di

Ebomisi
Water of ile odo and of ile okun mingled together (Oshún and Yemayá) for seven days. Rainwater must be kept on hand to put out the fire with which the bathing water is heated. To the bath are added seven drops of cane syrup, five drops of oñí (honey) and iyefa of Orunmila. In addition, five sponge cakes are placed before Oshún on a fun fun plate, and before Yemayá seven rounds of maize on a plate with water until they sprout. The sponge cakes go to the river, the sprouted maize to the sea, each on its own plate, so that they go sailing away.
Inshe Ozain
Tobacco, earth from two hills, ewe mazorquilla, termite dust from two joists. All of it in iye is put into a pipe, set alight, and the smoke is blown around the house.
Ebbó to win the war
One akuko, a small drum, 16 otá.
Ebbó
Two red hens for Oyá, a ladder and rope, stones of every colour. Derecho (ritual fee).
Ebbó to keep the police from your house
Auco, eku, eya, epó (palm oil), Eshu, owo la mello.
Ebbó
A knife, a revolver, a basket, jewels, food, a rooster and doves.

EBBÓ: Adie, auco, eyele, eku, eya, obí, otá.

Ozain
Tobacco, earth from two hills, lluguilla and termite dust from two joists; it is then smoked in a pipe and taken around the house.

Prayers and suyeres of Oshe Di

Liturgical material transcribed from the manuscripts of the source; it is kept literal.

Prayer

Oshe Di Oko Modes Adigafun Orunmila Oni Bara Baniregun Ifá Nire. Ifá Maferefun Yalorde Ati Obini. Awa Aye Ebo Otolorun Ebo Aye.

Orishas in this sign

The orishas that the letter itself links to this sign, according to what the source records:

  • Elegbá — Elegbara and Orunmila must be received. Beware of discharges.
  • Yemayá — Works and rites of oshe di: water of ile odo and of ile okun mingled together (Oshún and Yemayá) for seven days.
  • Oshún — Give thanks to Oshún; she is waiting for you.
  • Shangó — Shangó has laid a load of firewood upon you.
  • Orunmila — Elegbara and Orunmila must be received. Beware of discharges.

Other aspects of the sign

Ewé of the sign

Vencedor.